Ndigbo have a peculiar way of being as a people. They have a peculiar way of relating among themselves and establishing social affinities; they have their unique idea of relatedness. This peculiar sense of relatedness bound them together as a people despite the absence of a central government in the pre-colonial era. Kinship was cherished and was in some situations elevated to the sacred. It was the sacred bond that established as well as defined social relations among Ndigbo. The Igbo social web of relatedness generally revolved around the father. Patriarchy was ubiquitous in the Igbo society. The mother was important but was not the pivot of kinship relations among Ndigbo. However, Afikpo, Ohafia and Abiriba stand out as notable exceptions due to their matrifocal kinship practices. Although kinship is generally expressed by proximity and consanguinity, Ndigbo have their peculiar ways of interpreting and expressing consanguinity in their cultural milieu. Ndigbo express certain levels of relatedness with people in their proximity but definitely do not ipso facto see such people as kith and kin. Although, Igbo kinship is mostly patrilineal, it certainly does have significant bi-lineal components. This work showcases Igbo kinship system in philosophical formations. It is essentially a philosophical investigation of the Igbo idea and practice of kinship using the analytic method of inquiry. The work will systematically explore the subject matter in logical formation.
| Published in | Humanities and Social Sciences (Volume 10, Issue 2) |
| DOI | 10.11648/j.hss.20221002.16 |
| Page(s) | 83-87 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2024. Published by Science Publishing Group |
Kinship, Igbo, Consanguinity, Affinity, Patrilineal
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APA Style
Socrates Ebo. (2022). A Philosophical Exposition of Kinship in Igbo African Ontology. Humanities and Social Sciences, 10(2), 83-87. https://doi.org/10.11648/j.hss.20221002.16
ACS Style
Socrates Ebo. A Philosophical Exposition of Kinship in Igbo African Ontology. Humanit. Soc. Sci. 2022, 10(2), 83-87. doi: 10.11648/j.hss.20221002.16
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Download@article{10.11648/j.hss.20221002.16,
author = {Socrates Ebo},
title = {A Philosophical Exposition of Kinship in Igbo African Ontology},
journal = {Humanities and Social Sciences},
volume = {10},
number = {2},
pages = {83-87},
doi = {10.11648/j.hss.20221002.16},
url = {https://doi.org/10.11648/j.hss.20221002.16},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20221002.16},
abstract = {Ndigbo have a peculiar way of being as a people. They have a peculiar way of relating among themselves and establishing social affinities; they have their unique idea of relatedness. This peculiar sense of relatedness bound them together as a people despite the absence of a central government in the pre-colonial era. Kinship was cherished and was in some situations elevated to the sacred. It was the sacred bond that established as well as defined social relations among Ndigbo. The Igbo social web of relatedness generally revolved around the father. Patriarchy was ubiquitous in the Igbo society. The mother was important but was not the pivot of kinship relations among Ndigbo. However, Afikpo, Ohafia and Abiriba stand out as notable exceptions due to their matrifocal kinship practices. Although kinship is generally expressed by proximity and consanguinity, Ndigbo have their peculiar ways of interpreting and expressing consanguinity in their cultural milieu. Ndigbo express certain levels of relatedness with people in their proximity but definitely do not ipso facto see such people as kith and kin. Although, Igbo kinship is mostly patrilineal, it certainly does have significant bi-lineal components. This work showcases Igbo kinship system in philosophical formations. It is essentially a philosophical investigation of the Igbo idea and practice of kinship using the analytic method of inquiry. The work will systematically explore the subject matter in logical formation.},
year = {2022}
}
TY - JOUR T1 - A Philosophical Exposition of Kinship in Igbo African Ontology AU - Socrates Ebo Y1 - 2022/03/23 PY - 2022 N1 - https://doi.org/10.11648/j.hss.20221002.16 DO - 10.11648/j.hss.20221002.16 T2 - Humanities and Social Sciences JF - Humanities and Social Sciences JO - Humanities and Social Sciences SP - 83 EP - 87 PB - Science Publishing Group SN - 2330-8184 UR - https://doi.org/10.11648/j.hss.20221002.16 AB - Ndigbo have a peculiar way of being as a people. They have a peculiar way of relating among themselves and establishing social affinities; they have their unique idea of relatedness. This peculiar sense of relatedness bound them together as a people despite the absence of a central government in the pre-colonial era. Kinship was cherished and was in some situations elevated to the sacred. It was the sacred bond that established as well as defined social relations among Ndigbo. The Igbo social web of relatedness generally revolved around the father. Patriarchy was ubiquitous in the Igbo society. The mother was important but was not the pivot of kinship relations among Ndigbo. However, Afikpo, Ohafia and Abiriba stand out as notable exceptions due to their matrifocal kinship practices. Although kinship is generally expressed by proximity and consanguinity, Ndigbo have their peculiar ways of interpreting and expressing consanguinity in their cultural milieu. Ndigbo express certain levels of relatedness with people in their proximity but definitely do not ipso facto see such people as kith and kin. Although, Igbo kinship is mostly patrilineal, it certainly does have significant bi-lineal components. This work showcases Igbo kinship system in philosophical formations. It is essentially a philosophical investigation of the Igbo idea and practice of kinship using the analytic method of inquiry. The work will systematically explore the subject matter in logical formation. VL - 10 IS - 2 ER -
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